The Ant and the Child

In this moment, how can I appreciate all that is?  My mind is focused on what I hope will happen in the near future.  My ears are straining to hear the news about the change that is coming, is in fact here, I hope.  My eyes look for the signs that my hoped for future is beginning.

Many of my thoughts are already living there, planning how it will proceed, what it will look like and how it will unfold, how to prepare for it, what I need to do to be ready.

After all, there was that promise, indication, feeling, sense that God was doing this leading, this new thing.  I should be like the ant of Proverbs chapter 6.  Nothing slows down the ant, even the lack of a leader does not stymie his efforts to provide for himself. The ant will be ready for whatever happens in the time ahead!

  Preparing for the future I am hoping will come; I am always looking forward, beyond the horizon.  And, believe me, that is a difficult sight to see, because anything beyond the horizon is not visible to me, the angle of sight does not allow it.  Yet, I strain to make it out, to discern its shape, as if my seeing causes it to happen. 

How then to focus on the moment in which I can see without straining;  that present time in which I do not have to strain to hear?  In Jen Wilkin’s book None Like Him, she cites Psalm 131 as a beginning.

My heart is not proud, Lord,
    my eyes are not haughty;
I do not concern myself with great matters
    or things too wonderful for me.
² But I have calmed and quieted myself,
    I am like a weaned child with its mother;
    like a weaned child I am content.

³ Israel, put your hope in the Lord
    both now and forevermore.

Having all it needs met; the child in her mother’s arms rests content.  The mother is protecting, leading and caring for the young child.  The need to see what is ahead is dispensed with as it is the responsibility of the mother, not the child. 

But note also that the speaker of the psalm has worked to calm and quiet himself.  This is the beginning of being in the present moment.  Being aware of the need to calm down, to quiet oneself, to focus on who is leading you, who is carrying you, who is caring for you; therein lays the source of the contentment: Contentment like that of a fully satisfied and loved child. 

 What a different picture than that of the ant, gathering, trekking back and forth, carrying the needed food.  The image of the ant is appropriate for teaching the lesson of the value of work, the responsibility to provide, but not for the idea of racing to the next thing.  Even the ant is aware of the need of the moment.

Living in the present, in the given moment of my existence is going to be a behavior I will have to learn.  I think the child in her mother’s arms is the place to start, being aware of all that is here in this moment and savoring it to the full, and being aware that the One who leads me will do so at the perfect time.  Meanwhile, let me rest, content.

The Remedy for a Chaffed Soul

There are certain people that I just don’t care for.  And I don’t care for them because in the past they have upset me or hurt someone I do care for.  So I just don’t like them.  I didn’t think of them often but when I did, the stomach churning and simmering resentment surged. These people had hurt me or someone I cared for, had bad mouthed someone I love.  And even though that person had long since forgiven the offense, I held it close and kept it in my mind and heart.   Like a secret prize, I protected it, hidden away.
 

And then the light of the Words of God broke through; Mark 11:25 “…and whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive your trespass.”  I fully expected to be forgiven by God for my sins, because He has promised that to us in 1John “…if we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness.” 

And even though I knew that harboring unforgiveness was wrong, it did feel justified.  As self appointed protector of those I love, I was not going to put up with any betrayal or bad mouthing.  Even if I could not stop the actions of the others, I could hold them in contempt.  And I did! For years, I harbored the grudges.  Held the feelings close, disliked anything about the people, and did not want to see or interact with them.  Basically slandering them to myself, feeding the feeling of betrayal, I let the anger simmer. 

Like a chaffing of the soul, I stayed irritated with them, there could be no softening.  But the balm of the truth faced me down and showed me the soothing remedy.  Beginning with small prayers, I prayed for these betrayers.  Prayers for God’s blessing on their lives, for His leading and healing for them turned out to be healing for me as well.  And a faithful Father led me to the place to ask forgiveness of Him for keeping their sin alive in my heart, long after He had buried it.  He led me there through the action of forgiving these others for the offense I had held to so tightly.  They never knew, still do not, but I spoke the words of forgiving about them, and so set myself free.

God was not ignoring the sin of the others, and He was not ignoring my attempts to exact justice, a justice that only He is worthy to exact.  Placing the offense to me in His capable hands and emptying my sin stained hands of it was like feeling the relief of ointment on a chapped hand, the soothing of oil, covering the sore spots on my skin.  Giving up to God what is His and ending the self made position of protector of loved ones left me to be healed, to be forgiven, to be free of the weight and the soreness in my soul.

I did not want to be left with unforgiveness; I did not want to miss out on the fullness of what God had for me; I did not want to risk joy for the sake of imagined human retribution.  And in His infinite grace, God led me to that place. 

GO!

Mat 28:19-20 “Go therefore and make disciples of all nations, baptizing them in the

name of the Father and of the Son and of the Holy Spirit, teaching them to observe all

that I have commanded you. And behold, I am with you always, to the end of the age."

This last command, given by Jesus to His followers, told them to GO.   To go and to  

make disciples.   The going had a purpose and it had an endpoint.   In thinking about

this, I thought that the command to go is different in tone from the idea of leaving.  To go

is forceful, pointed, urgent.  It is directed toward a goal or an end.  We have been told to

go to a place, a destination and once there to serve; teaching and baptizing.  There is a

reason for us to go.  We have a purpose to be fulfilled.    The command to go does not

give a follower of Jesus the option to stay.

On the other hand, to leave is not a command, it is a decision one makes.  It is almost

passive in its action.  One can leave or not, can leave even if there is no reason to leave or

purpose to be achieved.  One can also leave with or without a command to go.  Leaving is

not a command; it is a response, a reaction.  And to leave is much less forceful in tone

than to go.

Jesus did not tell us to leave, He told us to go.  Our response then, must be to go.  To Go

is defined as the active movement of traveling from one place to another.  But we don’t

go flippantly or lazily, we go with the expectation of serving the kingdom.  We go to let

the world know that there is a King and He does rule.  We go to let the world know that

this current world is not all there is.  The Kingdom of God is among us and is coming in

fullness and we all need to be ready for it.  We go to teach others about the Kingdom of

God and the culture and laws of the coming kingdom.  We are ambassadors.  Living in a

foreign land, but keeping the customs of home, of the kingdom.  As ambassadors, we

continually remember our kingdom, and promote it as we are going out and about. 

And we live by the rules and laws and ethics of our home, where the King lives.  In going,

we carry our home with us, and we show the world what it is like to live in the kingdom.

Our speech, our actions and our attitudes all teach what the King has commanded.  We

look like people from a different place, act like people with a different ethic, speak with

the accent of one whose language is the language of the king. 

And so we go.   Perhaps we go to another land, and spread the news of the kingdom

there.  Maybe we go to a new city and let the people living there know that the king is

coming soon.   Or, we simply go across the street and tell our neighbor about the king

who loves them and has been searching for them and has invited them to come .

The Grace of Rest

Grace in the time of rest

Where I live, people are always busy; busy preparing for the next storm, the next party, the next day.  People are proud of their work ethic, and proud of their accomplishments.  They work hard, they are reliable, they get the job done, whatever the job is.

How then can rest be a good thing, a good practice to do?  After all, any found time is useful for catching up and getting a head start on the next day’s work, or project, or meal.

It was realizing the hard work many of the people I know are doing that I  was also  thinking of how I would explain the idea of a Sabbath rest to a very busy friend who is not at all involved with God.  Since the idea comes from Him and my friend is unfamiliar with His ways and ideas, how could I explain that rest from regular work is a command, a rule, if you will, from the Creator of the world?

If rest is good, then how can one maintain their work record, work ethic? 

But in my thoughts an idea came flying into the picture. That thought was  the idea of grace, of undeserved favor.  Is the idea of a day of rest in part a reminder that all we are and all we have comes from the grace of the Creator? 

1Co 4:7 ‘…What do you have that you did not receive? If then you received it, why do you   boast as if you did not receive it? “

Our abilities, our thoughts, our jobs and our lives have all been given to us as a gift from

 The Creator, we did not engender them, we use them, and we hone them and train

ourselves in the use of them, but they are gifts, given freely.

In much the same way a parent cares for a child and does not expect the child to perform

adult tasks, the Creator, the Father, cares for His created ones by mandating a rest, a

time when the gifts He has given can be put down, put aside and we can rest.  The future

is not dependant on our abilities or our effort,  just as providing for a family is not the

work of the children.  Our responsibility lies in using the gifts as given for the work set

 before us.  The end goal is not to get ahead, but to get nearer to the Creator.  Even as  the

 parents provide and the children are provided for.  We can seek to get ahead, but only at

 the cost of our  health and our  soul. It is the Creator that runs the universe, not us.  It is

 His story to unfold, not ours to write.  Finding our place in the story and in the universe

 allows us to both  receive and use these gifts and to put them aside and rest.

 God provides and we are the recipients.  Rest comes as one reminder that all we have is

a gift, freely given by the gracious favor of the Creator.  It is time to rest in His grace.